首楞嚴義疏注經 9.231

9.231

圓，遍也，入觀達也。以此定心遍了一切，己身、他物無不虛寂。此即心融思寂，執受不行，四大、五塵忽然排併。既無能執，割截如空。念想一純，暫得如是。

"Complete" means pervasive; "enters" means arriving through contemplation. With this concentrated mind he pervasively realizes everything: his own body and other objects are all empty and quiescent. This is the mind blending and thought becoming quiescent, appropriation no longer functioning, and the four great elements and five dusts being suddenly displaced and merged. Since there is no longer that which can appropriate, cutting and slicing are like [cutting through] empty space. When thought becomes unified and pure, this is temporarily attained.