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首楞嚴義疏注經 9.300

首楞嚴義疏注經 9.300

Language
Classical Chinese

9.300

「此名定境安順入心,無慧自持,誤入諸欲。悟則無咎,非為聖證。若作聖解,則有欲魔入其心腑,一向說欲為菩提道,化諸白衣平等行欲,其行婬者名持法子,神鬼力故,於末世中攝其凡愚其數至百,如是乃至一百、二百或五六百,多滿千萬。魔心生厭,離其身體,威德既無,陷於王難,疑誤眾生入無間獄,失於正受,當從淪墜。」

"This is called entering the mind when the state of concentration is calm and compliant, while lacking the wisdom to maintain oneself, mistakenly entering into various desires. If one awakens, there is no fault, but it is not a holy realization. If one takes it to be holy, then a demon of desire will enter their heart and organs, exclusively preaching that desire is the path to bodhi, converting laypeople to practice desire equally. Those who engage in lust are called 'sons who uphold the Dharma.' Through the power of spirits and ghosts, in the final age, he gathers such ordinary and foolish people in numbers up to a hundred, and thus up to one hundred, two hundred, or five or six hundred, or as many as thousands or tens of thousands. When the demon's mind grows weary, it leaves his body. His awe-inspiring charisma being gone, he falls into trouble with the king's law, having misled and deceived sentient beings into falling into the Avīci Hell. Having lost right concentration, he will surely sink into downfall."

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