首楞嚴義疏注經 9.41

9.41

具大隨順者，一是隨順勝定，二是離於憂喜。憂喜望樂俱為所厭，但是違境，故非隨順。今此妙樂世間第一，更無過者，方是隨順具足之義。安隱心中歡喜畢具者，意地、異熟隨順自在，樂極於此，純一無雜，名為畢具，以此三禪名離喜妙樂地故。此地禪支具有五種：一捨、二念、三慧、四樂、五一心支。

'Endowed with great compliance': first, it complies with superior concentration; second, it is free from grief and joy. Compared to joy, grief and joy are both reviled, being nothing but discordant conditions, and are therefore not compliance. Now this wondrous joy is the foremost in the mundane realm, with none surpassing it; only then is it the full sense of compliance. 'Within a peaceful mind their rejoicings are completely fulfilled': in the mental ground and vipāka, they are compliant and autonomous; joy reaches its peak here, pure and unmixed, so it is said to be 'completely fulfilled,' because this third dhyāna is called the ground of wondrous joy free from joy. The dhyāna factors of this ground comprise five: 1. equanimity, 2. mindfulness, 3. wisdom, 4. bliss, and 5. one-pointedness of mind.