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首楞嚴義疏注經 5.47

English (machine translation) 5.47

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English

5.47

Within the intertwining there is no inherent nature; how could one discard existence while still retaining non-existence, since within the one nature there are no dualistic counterparts? Master Sengzhao said: "Since existence is not existent, non-existence is also non-existent." This directly reveals the Middle Way of faculties and dusts, and is also the meaning of the previous "faculties and dusts have the same source."

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