首楞嚴義疏注經 6.148

6.148

Because the power of perfect illumination perfumes the fundamental mind of equanimity, once the fruit is realized, one is able to give precious gems above to all buddhas and below to sentient beings, and also to cause all that is sought among mundane and supramundane dharmas to be granted according to their wishes. In these two sections above on joy and equanimity, each mutually implies the other's attainment. Furthermore, to synthesize the preceding passages with respect to the three contemplations: by the contemplation that dissolves marks and clears the spirit, quiescent cessation manifests before one; by the contemplation that arises as illusion and disperses dust, one obtains the two superior excellences; by the contemplation of the non-dual luminous mind, the four inconceivables [arise]. These are also the contemplations of the identical-with-emptiness, identical-with-provisionality, and identical-with-the-middle, as is evident from the detailed text.