首楞嚴義疏注經 6.148

6.148

由圓照力熏本捨心，既而果證，得以珍寶上施諸佛、下及眾生，亦令所求世、出世法無不隨願。此上喜捨二段，互言皆得。復次，總上諸文對三觀者，由泯相澄神觀故寂滅現前，由起幻消塵觀故獲二殊勝，由絕待靈心觀故四不思議，亦是即空、即假、即中觀也，詳文可見。

Because the power of perfect illumination perfumes the fundamental mind of equanimity, once the fruit is realized, one is able to give precious gems above to all buddhas and below to sentient beings, and also to cause all that is sought among mundane and supramundane dharmas to be granted according to their wishes. In these two sections above on joy and equanimity, each mutually implies the other's attainment. Furthermore, to synthesize the preceding passages with respect to the three contemplations: by the contemplation that dissolves marks and clears the spirit, quiescent cessation manifests before one; by the contemplation that arises as illusion and disperses dust, one obtains the two superior excellences; by the contemplation of the non-dual luminous mind, the four inconceivables [arise]. These are also the contemplations of the identical-with-emptiness, identical-with-provisionality, and identical-with-the-middle, as is evident from the detailed text.