請觀音經疏闡義鈔 1.103

1.103

「豈有捨一取一」者，問：如菩薩本修圓行，則捨偏小，何言無取捨耶？答：取捨即無取捨。以圓觀權，實不離心性，豈可捨心性取心性耶？以唯見心性故。「然菩」下，雖知本具，當體空中而無所得，故無難苦及無分別。

Regarding "how could there be discarding one and taking another?", Question: If the bodhisattva fundamentally cultivates the perfect practice, he discards the partial and small; how can you say there is no taking and discarding? Answer: Taking and discarding is precisely non-taking and non-discarding. Because he views the expedient through the perfect, it is truly not apart from mind-nature; how could one discard mind-nature to take mind-nature? This is because he sees only mind-nature. Below "however, the bodhisattva," although knowing it is fundamentally endowed, in its very essence it is empty and center, with nothing to be attained; hence there is no hardship or suffering, nor any conceptual discrimination.