請觀音經疏闡義鈔 2.2

2.2

次約二義釋消伏者，前約一義，唯就圓論；今約二義，偏圓合辯。部屬方等，故須兼含。消除即不斷，是圓義；消滅即斷，是別義。滅謂死滅，如殞蛇虺之命也。此斷不斷，若約界內外，即四教也。界內斷即是藏，不斷是通；界外別圓已如向說。除伏即斷，平伏即不斷。前以除對滅，則滅死除生；今以除對平，則平無所移。除猶改動，故須以平對不斷也。

Next, explaining "eliminating and subduing" through two meanings: the previous [explanation] treated one meaning, discussing it solely in terms of the perfect teaching; now, treating two meanings, the partial and perfect are distinguished together. Because this text belongs to the Vaipulya division, it must encompass both. Elimination without severing is the perfect meaning; elimination through cessation is the distinct meaning. Cessation means dying out, like taking the life of serpents and vipers. This severing and non-severing, in terms of within and beyond the realms, corresponds to the four teachings: within the realm, severing is the Tripiṭaka and non-severing is the shared; beyond the realm, the distinct and perfect are as stated above. Expelling and subduing is severing; leveling and subduing is non-severing. Previously, matching "expelling" against "cessation," cessation was death and expelling was life; now, matching "expelling" against "leveling," leveling means nothing is displaced. Expelling is like altering and moving, hence one must match leveling against non-severing.