請觀音經疏闡義鈔 4.27

4.27

「不用此等治」者，不用向所明十五種事治也。「如幻如化」者，即下文十喻。「入實際」，即下文推四大，一一入於如實之際也。此即今經但用第一義般若正觀，通能治十五種病也。摩訶衍云「有三昧能治三毒」，即是今經所明一空無相正觀，第一義悉檀也。正觀能治三種貪者，《思益經》云「貪欲之人，以淨觀得脫，不以不淨。」正觀能治三瞋者，《般若》說「昔為歌利王割截身體，爾時無我相等，則瞋恨不生。」故知實相能治於瞋。正觀能治三癡者，智慧破於無明，其義可見。《涅槃》云「明時無暗，智慧時則無煩惱。」正觀能治三覺觀者，正觀心中，言語道斷、心行處滅。《淨名》云「何謂息攀緣？謂心無所得。」正觀治三業障者，《普賢觀》云「端坐念實相，是名第一懺。」是知正觀如何竭藥，即能遍治眾病也，故云「以入實際遍治之」。

Regarding "not using these counteragents": this means not using the fifteen kinds of phenomenal counteragents explained above. Regarding "like an illusion, like a transformation": this refers to the ten similes in the text below. "Entering the limit of reality": this refers to analyzing the four great elements below, each entering the limit of true reality. This means that this sūtra merely uses the correct contemplation of ultimate prajñā, which can universally counteract the fifteen kinds of illnesses. The Mahāyāna[-upadeśa] states, "There is a samādhi that can counteract the three poisons," which is precisely the correct contemplation of the one emptiness and signlessness explained in this sūtra, the ultimate-meaning siddhānta. That correct contemplation can counteract the three kinds of greed is stated in the Viśeṣacinti-brahma-paripṛcchā Sūtra: "A person of greed and desire attains liberation through pure contemplation, not through impurity." That correct contemplation can counteract the three kinds of anger: the Prajñā[-pāramitā Sūtra] states, "Formerly, when my body was dismembered by King Kali, at that time there was no mark of self or the like, so resentment and anger did not arise." Therefore we know that the true mark can counteract anger. That correct contemplation can counteract the three kinds of delusion: wisdom destroys ignorance, its meaning is obvious. The Nirvāṇa [Sūtra] states, "When there is light, there is no darkness; when there is wisdom, there are no afflictions." That correct contemplation can counteract the three kinds of vitarka and vicāra: in the mind of correct contemplation, the path of words is cut off, and the place of mental activity ceases. The Vimalakīrtinirdeśa states, "What is meant by ceasing clinging to conditions? It means the mind apprehends nothing." That correct contemplation counteracts the three kinds of karma obstacles is stated in the Contemplation of Samantabhadra: "Sitting upright and contemplating the true mark, this is called the supreme repentance." Thus we know that when the medicine of correct contemplation is administered, it can universally cure all illnesses; therefore it says, "universally curing them by entering the limit of reality."