請觀音經疏闡義鈔 4.36

4.36

「破惡成支佛」者，即經云「觀無明等十二因緣皆悉不實，名破惡也。」經舉十喻，皆喻因緣即空。熱時炎，即陽焰也。野馬行者，風動塵故，於曠野中猶如野馬行也。乾闥婆城者，靜苑法師《華嚴音義》云「乾闥婆城，此云尋香城。謂十寶山間有音樂神，名乾闥婆。忉利諸天意須音樂，此神身有異相，即知天意，往彼娛樂。因以此事，西域名樂人為乾闥婆。彼樂人多幻作城郭，須臾如故。因即謂龍蜃所現城郭為乾闥婆城也。以如彼樂人所作故。」如幻者，如幻師幻出象馬等。如化者，如得神通者種種化現。「住不退是菩薩」者，即經云「或入寂定」已去經文也。此雖約通而通別圓，以有接故。經「童真」，即圓初住念不退也。「言服者結成意也」者，即向經云「若有服者，身如琉璃」等。今示此文，是結成三乘六門之意也。疏文從便，先示經中三乘之文，後方點出一段經文盡是結成之意

As for 'destroying evil and becoming a pratyekabuddha', this corresponds to the sūtra's 'contemplating the twelve links of dependent origination, such as ignorance, as all unreal is called destroying evil.' The ten similes cited in the sūtra all illustrate that causes and conditions are identical to emptiness. The heat mirage is a solar shimmering. Wild horses galloping means that because wind moves dust, in the wilderness it is like wild horses galloping. As for the city of the gandharvas, Dharma Master Jingyuan's *Huayan yinyi* says: 'City of the gandharvas: translated here as city of seeking fragrance. It means between the ten jewel mountains there is a music spirit named gandharva. When the Trāyastriṃśa devas desire music, this spirit's body manifests an unusual sign, and immediately knowing the devas' thought, goes there to entertain them. Because of this matter, the Western Regions name musicians gandharvas. Those musicians often magically create cities, which quickly return to normal. Consequently, the cities manifested by dragons and clams are called gandharva cities, because they are like those made by musicians.' Like an illusion means like an illusionist magically producing elephants, horses, and the like. Like an apparition means like one possessing supernormal powers manifesting various transformations. As for 'abiding in non-retrogression is a bodhisattva', this refers to the sūtra text from 'or entering tranquil concentration' onwards. Although this is explained in terms of the shared [teaching], it connects to the distinct and the perfect, because of being received [into higher teachings]. The sūtra's 'kumāra' refers to the non-retrogression of thought in the first abiding stage of the perfect [teaching]. As for 'the word "taken" means concluding the sense', this refers to the earlier sūtra [passage], 'If there are those who take it, their bodies will be like lapis lazuli' and so forth. Showing this text now indicates that it concludes the sense of the six gates of the three vehicles. The commentary accommodates convenience: it first demonstrates the text of the three vehicles in the sūtra, and only later points out that this whole section of the sūtra text entirely has the sense of concluding.