請觀音經疏闡義鈔 4.37

4.37

。經「具戒定」等者，即成五分法身也。防非止惡名戒，息慮靜緣名定，觀達有無名慧，累盡清淨不滯有無名解脫，於一切境知見顯了名解脫知見。此五作成身之因名分，可軌則名法，有體、依、聚三義名身。用此五故，名為法身。正在三藏，義通四教。

Regarding the sūtra's [words] 'possessing morality, concentration' and so forth: this accomplishes the fivefold dharmakāya. Guarding against wrong and stopping evil is called morality; quieting thoughts and stilling conditions is called concentration; contemplating and penetrating existence and non-existence is called wisdom; being freed from burdens, pure, and not clinging to existence or non-existence is called liberation; and having clear knowledge and vision regarding all objects is called liberation knowledge-and-vision. These five form the causes for constituting the body, hence called parts (factors); being worthy of following as a model is called dharma; and having the three meanings of substance, support, and aggregation is called body. Employing these five, it is called the dharmakāya. It belongs primarily to the Tripiṭaka [teaching], but its meaning extends to the four teachings.