四分律刪繁補闕行事鈔 1.301

1.301

餘有三種界別：一別說戒、別利養，欲同說戒、同利養。二別說戒、別利養，欲同說戒、別利養。三別說戒、別利養，欲同利養、別說戒。為守護住處故。此四方僧物唱和法也，佛並開結，末代之中，此法殆盡。必若合寺有緣濟乏，並須白二和僧送之；不得直爾與他，以僧物不得出界。

There are three other distinctions of boundaries: First, separate upoṣadha recitation and separate offerings, wishing to have common upoṣadha recitation and common offerings. Second, separate upoṣadha recitation and separate offerings, wishing to have common upoṣadha recitation and separate offerings. Third, separate upoṣadha recitation and separate offerings, wishing to have common offerings and separate upoṣadha recitation. This is for the purpose of protecting the residence. This is the procedure for singing harmony over the property of the cāturdiśa-saṃgha. The Buddha allowed the demarcation of all of them, but in the latter age, this practice has nearly vanished. If an entire monastery has reason to relieve insufficiency, they must always use a jñaptidvitīyā-karman to harmonize the saṃgha and deliver it; they may not simply give it to others directly, because saṃgha property may not cross beyond the boundary.