四分律刪繁補闕行事鈔 1.329

1.329

二明奪行。與作法已，告言：已為汝作訶責已，今奪三十五事，盡形不得作；必能隨順，無有違逆者，僧當量處。何者三十五？有七種不同。初五奪其眷屬：一不應授人大戒；二不應受人依止；三不應畜沙彌；四不應受僧差教授比丘尼；五若僧差不應往。二五奪其智能：一不應說戒；二若僧中問答毘尼義，不應答；三若僧差作羯磨，不應作。四若僧中簡集智慧者，共評論眾事，不在其例；五若僧差作信命，不應作。三五奪其順從：一不得早入聚落；二不得偪暮還；三親近比丘；四不應近白衣外道；五應順從諸比丘教，不應作異語。四五奪其相續後犯：一不應更犯此罪，餘亦不應犯（謂為殘作訶責，指下篇為餘也）；二若相似、若從此生（相似謂同一篇罪也；從此生者，謂為摩觸訶責，而與女屏坐）。三若復重於此（謂犯提，被治後更犯殘等）；四不應嫌羯磨；五不應訶羯磨人。五五奪其供給：一若善比丘為敷坐具供養，不應受；二不應受他洗足；三不應受他安洗足物；四不應受他拭革屣；五不應受他揩摩身。六五制其恭敬：一不應受善比丘禮拜、合掌、問訊、迎逆、持衣鉢等。七五奪其證正他事：一不應舉善比丘為作憶念、作自言；二不應證他事；三不應遮布薩；四不應遮自恣；五不應共善比丘諍。

Second, explaining the deprivation of activities. After performing the procedure for him, one announces to him, saying: 'We have already performed the reprimand [karman] for you; now thirty-five matters are revoked from you, which you may not perform for the rest of your life. If you can certainly comply without any disobedience, the saṃgha will evaluate and deal with it.' What are the thirty-five? There are seven different sets. The first five deprive him of his retinue: 1. He must not confer full ordination on others; 2. He must not accept others to depend on him; 3. He must not keep a śrāmaṇera; 4. He must not accept an appointment by the saṃgha to instruct bhikṣuṇīs; 5. Even if appointed by the saṃgha, he must not go. The second five deprive him of his wisdom and capability: 1. He must not recite the precepts; 2. If questions and answers on the meaning of the Vinaya are exchanged in the saṃgha, he must not answer; 3. If appointed by the saṃgha to perform a karman, he must not perform it; 4. If the saṃgha selects and gathers the wise to deliberate on communal affairs together, he is not included among them; 5. If appointed by the saṃgha to serve as a messenger, he must not do so. The third five restrict his compliance: 1. He may not enter a village too early; 2. He may not return late in the evening; 3. He must associate with [worthy] bhikṣus; 4. He must not draw close to laypeople or tīrthikas; 5. He must comply with the instructions of the bhikṣus and must not speak differently. The fourth five restrict his continuing subsequent offenses: 1. He must not commit this offense again, nor must he commit any other offenses (meaning that for a saṃghāvaśeṣa a reprimand is performed, while 'other' refers to the lower classes of offenses); 2. Offenses that are similar or arise from this (similar means an offense of the same class; arising from this means being reprimanded for physical contact and then sitting secluded with a woman); 3. Offenses even graver than this (meaning having committed a pāyattika and being disciplined, then going on to commit a saṃghāvaśeṣa, etc.); 4. He must not resent the karman; 5. He must not scold the people who performed the karman. The fifth five deprive him of being waited upon: 1. If a virtuous bhikṣu spreads a seat to make an offering to him, he must not accept it; 2. He must not accept another's washing of his feet; 3. He must not accept another's setting out foot-washing items for him; 4. He must not accept another's wiping of his leather sandals; 5. He must not accept another's rubbing and massaging of his body. The sixth five restrict him from receiving respect: 1. He must not receive a virtuous bhikṣu's bowing, placing the palms together, inquiring after his health, welcoming, carrying robes and bowls, and so forth. The seventh five deprive him of bearing witness or adjudicating other matters: 1. He must not bring up a virtuous bhikṣu to perform a formal reminder or elicitation of confession; 2. He must not testify in another's affairs; 3. He must not suspend an upoṣadha; 4. He must not suspend a pravāraṇā; 5. He must not dispute with virtuous bhikṣus.