四分律刪繁補闕行事鈔 1.352

1.352

言對人者。凡施法事，貴在首領。眾主上座，先須約勒，但見非法，即須糾正；不得默坐，致招罪失。《僧祇》中，多種上座，各有示導，文廣如彼。《四分》云：有三種狂癡：一眾僧說戒，或來不來；二一向不憶不來；三者有憶而來。初人須與羯磨，後二不須。《十誦》云：若未作法，不得離是人說戒；作法已，得離。《五分》云：若覓不得，即遙作羯磨。《四分》中：白二與之；若狂病止，令來乞解，白二為解；若復更發，依前與法；若狂止，不來不犯，以先得法故；亦不應詐顛狂，而加法者不成。羯磨如律。

Regarding the persons involved: Whenever executing legal acts, the primary importance lies in the leaders. The community head and senior elders must first establish discipline: as soon as an unlawful act is seen, it must be rectified immediately; they must not sit in silence, thereby incurring fault and blame. In the Mahāsāṃghika-vinaya, various types of elders are described, each with their own instructions, as detailed in that text. The Dharmaguptaka Vinaya states: "There are three kinds of insane persons: first, when the saṃgha holds the upoṣadha recitation, they sometimes come and sometimes do not; second, they consistently do not remember and do not come; third, they remember and come. The first kind must be granted a karman [for insanity], while the latter two do not need it." The Daśādhyāya-vinaya states: "If the legal act has not yet been performed, one may not hold the upoṣadha recitation apart from this person; once the act is performed, one may hold it apart from him." The Pañcavargika-vinaya states: "If he cannot be found, perform the karman from a distance." In the Dharmaguptaka Vinaya: "Grant it with a jñaptidvitīya-karman; if the madness ceases, have him come and request rehabilitation, which is revoked with a jñaptidvitīya-karman; if it flares up again, grant the legal act as before; if the madness ceases and he does not come, there is no fault, because he previously obtained the legal act; also, one should not feign madness, for imposing the legal act on such a person is invalid." The karman is performed according to the Vinaya.