四分律刪繁補闕行事鈔 2.103

2.103

與女人麁語戒第三。七緣成犯：謂人女，人女想，有染心，麁語，麁語想，六言章了了，七前人知解。《伽論》：比丘性好麁語，偷蘭。律中人女者，要有所了知，解淫欲語也。麁惡語者，非梵行也。未必言聲相有麁醜，號為麁惡；不防涉於善事，而意表於淫欲。故律云：若復作餘語者。如律云：因消蘇著赤衣時，女形露，便言消蘇好不？若女情相領，律結僧殘。若不解者，如《僧祇》云：比丘見女人新染衣著，形露；比丘言，大赤好，女人云，新染故爾。比丘生疑，白佛；佛令一比丘問女，女具如前答；佛言：義味俱解，僧殘。《四分》：解語不解義，偷蘭。此但論染心向女麁語；若準《五分》，具有彼此互向麁語，犯。下歎身戒亦同。律中不犯者，為女說不淨惡露觀，九瘡、九孔、九入、九漏、九流，而彼女謂為說麁語；若說毘尼時，言次及此；若說經受經，若二人同受，若彼問此答，若同誦，若錯說。但無欲心，一切無犯。

The third precept on speaking coarse words to a woman. Seven conditions constitute an offense: 1. A human female; 2. The perception of her as a human female; 3. Having a lustful mind; 4. Coarse words; 5. The perception of them as coarse words; 6. Clear and intelligible articulation; 7. The other person understands. The Vinayavibhāṣā states: If a bhikṣu is naturally fond of coarse words, it is a sthūlātyaya. In the Vinaya, 'human female' requires that she has understanding and comprehends words of lustful desire. 'Coarse and evil words' refer to what is not of the brahma-conduct. It is not necessarily that the sound itself is coarse or ugly to be called 'coarse and evil'; it may not avoid touching upon good matters, yet its intent expresses sexual desire. Therefore the Vinaya states: 'If he speaks other words as well.' For example, the Vinaya recounts: because a woman wearing red clothes had digested ghee and her bodily form was exposed, [a bhikṣu] said, 'Is the digested ghee good or not?' If the woman comprehends the sentiment, the Vinaya establishes a saṃghāvaśeṣa. If she does not understand, as in the Mahāsāṃghika-vinaya: a bhikṣu saw a woman wearing newly dyed clothes with her form exposed; the bhikṣu said, 'This bright red is good,' and the woman said, 'It is just because it was newly dyed.' The bhikṣu became doubtful and reported it to the Buddha. The Buddha had a bhikṣu ask the woman, and the woman answered fully as before. The Buddha said: 'Both the literal sense and underlying intent were understood; it is a saṃghāvaśeṣa.' The Dharmaguptaka Vinaya states: If she understands the words but not the meaning, it is a sthūlātyaya. This discusses only speaking coarse words to a woman with a lustful mind; if following the Pañcavargika-vinaya, if they mutually speak coarse words to each other, an offense is incurred. The subsequent precept on praising oneself is also like this. In the Vinaya, under non-offenses: speaking to a woman on the contemplation of impurity and disgusting discharges, the nine sores, nine orifices, nine entrances, nine leakages, or nine streams, and that woman takes it as speaking coarse words; or when expounding the vinaya, the topic comes to this in sequence; or expounding sutras or receiving sutras, or two people receiving together, or the other asking and this one answering, or chanting together, or speaking mistakenly—as long as there is no lustful mind, in all cases there is no offense.