四分律刪繁補闕行事鈔 2.104

2.104

向女歎身索供戒第四。論犯七緣：一人女，二人女想，三內有染心，四歎身說麁語，五麁語想，六、七同前戒。律云：歎身者，端正、好顏色、大姓出家、持戒、修善法、行十二頭陀等。不索淫欲供養者，偷蘭；說欲并自歎者，僧殘；若直說麁語，犯前戒。不犯中，若為女人說法及說毘尼時，言次相及，而女謂自歎身，並無犯。

The fourth precept on praising oneself to a woman to solicit offerings. Seven conditions constitute an offense: 1. A human female; 2. The perception of her as a human female; 3. Internally having a lustful mind; 4. Praising oneself and speaking coarse words; 5. The perception of them as coarse words; 6 and 7 are the same as the previous precept. The Vinaya states: 'Praising oneself' means saying one is handsome, has good complexion, left home from a great clan, observes the precepts, cultivates wholesome dharmas, practices the twelve dhūtas, and so forth. If one does not solicit sexual offerings, it is a sthūlātyaya; if one speaks of sexual desire and praises oneself, it is a saṃghāvaśeṣa; if one merely speaks coarse words, one violates the previous precept. Under non-offenses: when preaching the Dharma or expounding the vinaya to a woman, the discourse touches upon this in sequence, and the woman assumes he is praising himself, there is no offense in all such cases.