四分律刪繁補闕行事鈔 2.244

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八正受食法。《四分》：受有五種：手與手受，手與持物受，持物與手受，若持物授持物受，若遙過物如上說。復有五種：身衣曲肘器與，還以上四受；若有因緣置地與（如上口云受受）。《十誦》：淨人不解行食，半在鉢半棄地。若墮所受草上，應食；若著土，吹却食；土多者，水洗食之。《僧祇》：下時覺，墮鉢中時不覺；二初下不覺，墮時覺。此二俱非威儀，名受食。《十誦》：行食時，淨人輕比丘，故觸比丘手，不應受；不輕者，得。

Eighth, the correct method for formal receipt of food. The Dharmaguptaka Vinaya [states]: There are five kinds of receipt: hand giving and hand receiving; hand giving and receiving with a held object; giving with a held object and hand receiving; if giving with a held object and receiving with a held object; and if tossing an object from afar, as described above. There are another five kinds: giving with the body, robe, bent elbow, or a vessel, which are in turn received by the above four [methods]; and if there is a reason, placing it on the ground to give (saying "Received, received!" as above). The Daśādhyāya-vinaya [states]: A kappiyakāraka does not understand how to distribute food, so half is in the bowl and half discarded on the ground. If it falls onto grass that has been formally received, it should be eaten; if it gets dirt on it, blow it off and eat it; if there is much dirt, wash it with water and eat it. The Mahāsāṃghika-vinaya [states]: When it descends one is aware, but when it falls into the bowl one is not aware; second, when it first descends one is not aware, but when it falls one is aware. Both of these lack proper īryāpatha, but are termed formal receipt of food. The Daśādhyāya-vinaya [states]: When distributing food, if the kappiyakāraka disdains the bhikṣu and intentionally touches the bhikṣu's hand, it should not be received; if he does not disdain [him], it is permissible.