四分律刪繁補闕行事鈔 2.299

2.299

在俗家偏心授食戒。四緣成：一白衣舍，二偏心越次指授，三大眾默受不訶，四隨咽結。《五分》：第一上座應訶，不用語者，乃至新受戒者亦得。《僧祇》：三訶不止，食者無犯。《十誦》：若二處僧別坐別食，亦須別問已約勅未，未者不得食，後坐人亦爾。律不犯者：若語言大姊且止，須待食竟；若尼自為檀越；若檀越設食，令尼處分；若不故作偏為彼此者。

The precept against partiality in directing the serving of food in a layperson's house. Four conditions establish it: first, a layperson's residence; second, partiality in out-of-order directing and serving; third, the great assembly silently receives it without rebuking; fourth, a transgression is incurred with each swallow. The Pañcavargika-vinaya states: The senior elder should rebuke her; if she does not heed the words, [any monk] down to the newly ordained may also do so. The Mahāsāṃghika-vinaya states: If she does not stop after three rebukes, the eaters commit no offense. The Daśādhyāya-vinaya states: If the saṃgha in two separate areas sit separately and eat separately, it must also be separately asked whether she has already been admonished; if not, they may not eat, and those who sit later are also like this. Under the Vinaya, one does not commit an offense if: one says, 'Elder sister, wait a moment, you must wait until the meal is finished'; if the bhikṣuṇī is herself the dānapati; if the dānapati sets out the food and tells the bhikṣuṇī to arrange it; or if she does not intentionally show partiality toward one or the other.