四分律刪繁補闕行事鈔 2.479

2.479

七明總別懺法。律中知數、不知數等，覆、不覆等，一名多種等，同用一羯磨懺之。又云：有比丘犯眾多僧殘罪，或有覆一日乃至十日者，佛令從十日總懺。《僧祇》：總別各得。如月一日犯一罪覆藏，乃至十日犯一罪覆；或有覆一夜，乃至十夜者；應作十番別住，乃至一番覆藏者，其六夜出罪等，例同。《十誦》：懺僧殘中，具明犯數，及若干日覆等。

Seventh, explaining the collective and separate repentance methods. In the Vinaya, whether knowing the number or not knowing the number, etc., concealed or not concealed, etc., of one name with multiple types, etc., they uniformly use a single karman to repent them. It also states: 'There were bhikṣus who committed multiple saṃghāvaśeṣa offenses, some concealed for one day down to ten days; the Buddha ordered that they collectively repent from the tenth day.' The Mahāsāṃghika-vinaya states: 'Both collective and separate are permissible. For example, on the first day of the month one commits one offense and conceals it, down to the tenth day committing one offense and concealing it; or there is concealment for one night, down to ten nights; one should perform ten rounds of parivāsa, down to a single round of concealment; its six nights, rehabilitation, etc., follow the same pattern.' The Daśādhyāya-vinaya states: 'In repenting saṃghāvaśeṣa, one fully explains the number of offenses committed, as well as the number of days concealed, and so forth.'