四分律刪繁補闕行事鈔 2.496

2.496

上座如前作法安慰之訖。白言：「大德僧聽！某甲比丘，犯故漏失、摩觸、麁語三僧殘罪，各不憶數，或覆藏一夜乃至百夜，已從僧乞百夜覆藏羯磨，僧已與彼百夜覆藏羯磨；彼已行覆藏日，今從僧乞六夜摩那埵。若僧時到僧忍聽：僧今與彼六夜摩那埵。白如是。」「大德僧聽！此某甲比丘，犯故漏失、摩觸、麁語三僧殘罪，各不憶數，或覆藏一夜乃至百夜已，從僧乞百夜覆藏羯磨，僧已與某甲比丘百夜覆藏羯磨。此某甲比丘，已行覆藏日，今從僧乞六夜摩那埵；僧今與某甲比丘，六夜摩那埵。誰諸長老忍，僧與某甲比丘六夜摩那埵者，默然；誰不忍者，說。是初羯磨（第二第三亦爾）。」「僧已忍，與某甲比丘六夜摩那埵竟。僧忍，默然故。是事如是持。」

The elder [bhikṣu] comforts him by performing the procedure as before. Having finished, he makes the motion, saying: 'Let the venerable Saṃgha listen! This bhikṣu so-and-so has committed the three saṃghāvaśeṣa offenses of intentional emission, physical contact, and coarse speech, not remembering the count of each, having concealed them for from one night up to one hundred nights, and has requested from the Saṃgha a hundred nights of parivāsa karman. The Saṃgha has granted him the hundred nights of parivāsa karman. He has already observed the days of concealment and now requests from the Saṃgha the six nights of mānatva. If the Saṃgha's time has arrived and the Saṃgha permits, let the Saṃgha now grant him the six nights of mānatva. This is the motion.' 'Let the venerable Saṃgha listen! This bhikṣu so-and-so has committed the three saṃghāvaśeṣa offenses of intentional emission, physical contact, and coarse speech, not remembering the count of each, having concealed them for from one night up to one hundred nights, and requested from the Saṃgha a hundred nights of parivāsa karman. The Saṃgha has granted bhikṣu so-and-so the hundred nights of parivāsa karman. This bhikṣu so-and-so has already observed the days of concealment and now requests from the Saṃgha the six nights of mānatva. The Saṃgha now grants bhikṣu so-and-so the six nights of mānatva. Whichever venerable ones approve of the Saṃgha granting bhikṣu so-and-so the six nights of mānatva, remain silent; whoever does not approve, speak! This is the first karman (the second and third are also like this).' 'The Saṃgha has approved and has completed granting bhikṣu so-and-so the six nights of mānatva. Because the Saṃgha has approved and is silent, thus is this matter held.'