四分律刪繁補闕行事鈔 2.497

2.497

彼得羯磨已，即於僧中白言：「大德僧聽！我某甲丘丘，犯故漏失、摩觸、麁語三僧殘罪，各不憶數，或覆藏一夜乃至百夜，已從僧乞百夜覆藏羯磨，僧已與我百夜覆藏羯磨。我比丘某甲，已行覆藏日，已從僧乞六夜摩那埵，僧已與我六夜摩那埵；我某甲比丘，從今日行，白大德僧知，我行摩那埵（三說）。」若行經一夜者，餘詞同上。乃至「僧已與我六夜摩那埵；我某甲比丘，已行一夜，未行五夜，白大德僧知，我行摩那埵（餘夜准此增減之）。」若客比丘來，唯改大德僧為異，餘詞並同。

Having obtained the karman, he immediately announces among the Saṃgha, saying: 'Let the venerable Saṃgha listen! I, bhikṣu so-and-so, have committed the three saṃghāvaśeṣa offenses of intentional emission, physical contact, and coarse speech, not remembering the count of each, having concealed them for from one night up to one hundred nights, and requested from the Saṃgha a hundred nights of parivāsa karman. The Saṃgha has granted me the hundred nights of parivāsa karman. I, bhikṣu so-and-so, have observed the days of concealment, have requested from the Saṃgha the six nights of mānatva, and the Saṃgha has granted me the six nights of mānatva. I, bhikṣu so-and-so, observe it starting from today, announcing to the venerable Saṃgha so that it is known: I am observing mānatva' (stated three times). If he has observed it for one night, the rest of the words are the same as above, up to: 'The Saṃgha has granted me the six nights of mānatva; I, bhikṣu so-and-so, have observed one night and have not yet observed five nights, announcing to the venerable Saṃgha so that it is known: I am observing mānatva' (increase or decrease the other nights accordingly). If visiting bhikṣus arrive, only change 'venerable Saṃgha' appropriately, while the remaining words are completely the same.