四分律刪繁補闕行事鈔 2.521

2.521

四正說捨詞。未得即說僧中上座，應告不來諸比丘說欲，及清淨得和合已，然後方捨。以律云，此捨墮衣應捨與僧，若眾多人、若一人；不得別眾捨；若捨，不成，得罪。文相如是，臨事多忘。然後捨云：「大德僧聽！我某甲比丘，故畜眾多（若少云數）長衣（若財），過限不淨施，犯捨墮；故離僧伽梨，犯捨墮（餘二衣準著下法中更不述）；買得衣物（若干眾多），犯捨墮（餘有隨事言之）。今持此衣物捨與僧。」一說。

Fourth, directly speaking the words of relinquishment. Before he may speak, the senior monk in the saṃgha should inform the monks who have not come to convey their chanda, and once purity and harmony are attained, only then may he relinquish. For the Vinaya states: 'This niḥsargika-pāyattika robe should be relinquished to the saṃgha, or to a group of persons, or to one person; it must not be relinquished to a separate saṃgha; if relinquished [to a separate saṃgha], it is invalid, and one incurs an offense.' The textual characteristics are like this, yet when facing the event people often forget. Then he relinquishes, saying: 'Let the venerable saṃgha listen! I, monk so-and-so, intentionally kept many (if few, state the number) extra robes (or property), and exceeding the limit without pure gift, I incurred a niḥsargika-pāyattika; intentionally separated from my saṅghāṭī, I incurred a niḥsargika-pāyattika (the remaining two robes follow the lower procedure and are not explained further); purchased robes and articles (such and such an amount, or many), I incurred a niḥsargika-pāyattika (others are spoken according to the circumstance). Now I bring these robes and articles and relinquish them to the saṃgha.' Spoken once.