四分律刪繁補闕行事鈔 2.528

2.528

五正悔本罪法。應在受悔人前，具儀，口云：「大德一心念！我某甲比丘，故畜長衣眾多，不說淨，犯捨墮；故離僧伽梨，犯捨墮。此衣物已捨與僧。各犯波逸提罪，如上犯數；又犯長捨財，已用壞盡；各犯根本波逸提罪，不憶數（若無著用，自上來並不須也）。今向大德發露懺悔，不敢覆藏；懺悔則安樂，不懺悔不安樂，憶念犯發露，知而不敢覆藏。願大德憶我清淨，戒身具足，清淨布薩！（三說）」

Fifth, the formal method of confessing the root offenses. One should stand before the recipient of the confession with full deportment, and say orally: 'May the Venerable keep me single-mindedly in mind! I, the bhikṣu named so-and-so, deliberately kept numerous extra robes without declaring them pure, committing niḥsargika-pāyattika; I deliberately spent the night away from my saṃghāṭī, committing niḥsargika-pāyattika. These robes and articles have already been relinquished to the saṃgha. For each, I committed pāyattika offenses according to the number of transgressions mentioned above; furthermore, the extra relinquished goods I committed offenses over have already been used up and destroyed, and for each I committed fundamental pāyattika offenses, the number of which I do not recall. (If there was no wearing or using, everything from above is not needed.) Now before the Venerable I disclose and confess, not daring to conceal them. When confessed there is ease and joy, when not confessed there is no ease or joy. Remembering the offenses, I disclose them; knowing them, I dare not conceal them. May the Venerable remember me as pure, endowed with the precept body, [eligible for] pure poṣadha! (Said three times.)'