四分律刪繁補闕行事鈔 2.534

2.534

二明懺九十單墮法。當隨犯多少，總別通懺，方法同前。恐後進未知，更重生一位。且託妄語為緣，自餘有犯，隨名牒入。若有從生之罪，如前根本之初懺之；或九品、六品、四品、三品、二品，依知有無。如過量坐具、新色三衣，並有著用，故須先悔，並同前示。二正懺法。先請一清淨知律比丘，堪解罪者，共在空靜處，或對佛像前，具儀請之。請法如上不異。三請已，當為分別罪名種相三種，又為說持破兩相，令生怖心。如上具懺已，然後悔根本法，詞云：「大德一心念！我某甲比丘，犯故妄語一波逸提罪，今向大德發露懺悔。」餘如前說。《善見》云：若生時惡罵，彼人若入涅槃，罵者求悔，當於涅槃處作懺悔；懺悔已，天道門不閉。

Second, explaining the rite of confession for the ninety simple pāyattika [offenses]. One should, according to whether one has committed many or few, make a comprehensive or individual confession; the method is the same as before. Fearing that later students will not know it, I set out the rank once again. For now, taking false speech as an example, for whatever other offenses one has committed, one enters them by their names. If there are attendant offenses, one confesses them at the beginning of the root [offense] as before; or [they may have] nine grades, six grades, four grades, three grades, or two grades, depending on knowing whether they are present or not. Like an oversized sitting mat or newly-colored three robes, all involve wearing and using them, so one must first repent them, all as shown before. Second, the confession rite proper. First, one invites a pure bhikṣu who knows the vinaya and is capable of releasing offenses, and together in an empty, quiet place, or before an image of the Buddha, with full decorum invites him. The method of invitation is not different from above. Third, after inviting, he should distinguish for him the three kinds of offense names, varieties, and characteristics, and also explain for him the two characteristics of observance and breach, causing him to produce fear. After having fully confessed as above, one then repents the root method, reciting: "May the Venerable One attend! I, bhikṣu so-and-so, have committed one pāyattika offense of intentional false speech. Now I disclose and confess it to the Venerable One." The rest is as explained before. The Samantapāsādikā says: If when alive someone maliciously reviled [another], and that person has entered nirvāṇa, when the reviler seeks to repent, he should make confession at the place of nirvāṇa; after confessing, the gate to the heavenly realms will not be closed.