四分律刪繁補闕行事鈔 2.540

2.540

次明誤作。先出其相。謂心不正念，遇緣起非；外越威儀，理須改懺。如著三衣，必迴顧看視，諸相齊整，方乃進路；戲笑妄語，諸非法相，並先不攝念，故起斯過。律云：佛制攝持威儀，比丘若入若出，屈申俯仰，攝持衣鉢，若衣若食，若服藥，大小便利，若眠若睡若覺，若來若去，若坐若臥，若語若默，常爾一心。若違此制，具結其犯。次明作法。先悔從生，後明根本。應具儀至佛廟所，致敬已，互跪合掌云：「我某甲比丘，犯誤不齊整著欝多羅僧突吉羅罪，不憶數。今發露懺悔，更不敢作（一說）。」餘並準此。

Next, explaining inadvertent action. First, setting forth its characteristics. This means that the mind is not right in mindfulness, and encountering circumstances gives rise to wrong; externally exceeding decorum, in principle one must reform and confess. For example, when putting on the three robes, one must look back and examine them, ensuring all appearances are tidy, before setting out on the road; frivolous laughter, false speech, and all unprincipled appearances all arise because one did not restrain mindfulness beforehand, hence giving rise to these faults. The Vinaya says: The Buddha instituted restraining decorum: whether a bhikṣu enters or exits, bends or stretches, looks down or looks up, carries robes and bowl, wears clothes, eats food, takes medicine, passes feces or urine, sleeps, slumbers, or awakens, comes or goes, sits or lies down, speaks or stays silent, he should always be single-minded like this. If one violates this rule, one incurs the offense fully. Next, explaining the procedure. First repenting attendant offenses, then clarifying the root. One should, with full decorum, go to a Buddha shrine, and having paid respect, kneel on the right knee, join the palms, and say: "I, bhikṣu so-and-so, have committed duṣkṛta offenses of inadvertently wearing the uttarāsaṅga untidily, not recollecting the number. Now I disclose and confess them, and dare not do it again (one recitation)." All the rest follow this.