四分律刪繁補闕行事鈔 2.88

2.88

《明了論》中，盜義極多。且約眼耳鼻舌身心，於六塵起不如法行；或犯重，或犯輕；若人食毒，或為蛇螫，犯如此罪。若人偷地水火風空等界，亦犯波羅夷，悉從盜戒判。解云：有諸仙人，是胸行蛇毒藥師，作仙人書字，見者皆愈，欲見者須價直；比丘被害，偷看之，計直犯重。乃至他人學得，偷看亦爾（秘書疏等，偷看準此）。若誦呪治病，欲學須直；比丘密聽，計直得重。偷嗅甞觸亦如是。知若祕方要術，病者心緣即差，得直方示，得直聽寫；比丘受法就師，心緣得差，不與價直，故犯重也。次約六界，前三可知。有呪扇藥塗，比丘偷搖不與價直。若起閣，臨他空界，妨他起造，即名盜空。論云：等者，等於識界，智慧屬識。人有伎兩，不空度他，須與價直；比丘方便，就彼學得，不與價直，即是盜識（謂盜智用）。自外諸緣，不可錄盡。但知非理損財解盜，無義不收。廣如《戒本䟽》說。

In the Vinayavibhāṣā, the meanings of theft are extremely numerous. Provisionally, according to eye, ear, nose, tongue, body, and mind, one gives rise to non-Dharmic conduct with respect to the six sense objects; one either commits a grave offense or commits a light offense; if someone consumes poison or is bitten by a snake, one commits such offenses. If someone steals the elements of earth, water, fire, wind, space, and so forth, he likewise commits a pārājika; all are judged under the precept against theft. The explanation says: There are seers who are physicians for crawling snake venom; they compose the written characters of seers, and whoever sees them is cured; whoever wishes to see them must pay a price. A bhikṣu who was harmed steals a look at them; calculating the value, he commits a grave offense. Even when another person has learned it, stealing a look is also like this (secret texts, commentaries, and the like, stealing a look at them is judged according to this). If someone chants spells to cure illness and one must pay a price if one wishes to learn them, and a bhikṣu secretly listens, calculating the value, he incurs a grave offense. Stealing a smell, taste, or touch is also like this. If one knows that for a secret formula and essential art, the patient's mental focus immediately cures the illness, and only upon receiving the price will [the master] show it, and only upon receiving the price will he permit copying it; if a bhikṣu receives the method by approaching the master, and his mental focus cures the illness without his paying the price, he therefore commits a grave offense. Next, according to the six elements, the first three can be understood. There is a fan with spells and applied medicine; if a bhikṣu secretly waves it without paying the price, [he incurs an offense]. If one erects an upper storey that encroaches upon another's space element and obstructs his building, this is called stealing space. The treatise states: "And so forth" means equal to the consciousness element; wisdom belongs to consciousness. A person has a craft and will not transmit it to another for nothing, but requires payment; if a bhikṣu uses an expedient to learn it from him without paying the price, this is stealing consciousness (meaning stealing the functioning of intelligence). Other than these, various circumstances cannot be fully recorded. One should simply know that stealing is defined as causing loss of wealth contrary to principle; no meaning is left unincluded. It is explained in detail as in the Commentary on the Prātimokṣa.