四分律刪繁補闕行事鈔 3.106

3.106

若五人共住，一人死。衣鉢直三人口和賞勞已；餘諸輕物，依《母論》，四人直作分衣羯磨。文中除「僧今持此衣物與某甲，某甲當還與僧」等字，餘同前法。作此法已，未得分入手來，有客僧入界，並須更共作法分之（故律非時僧施中亦爾，故令與一人分之。今無人故，須更分之。有人，無想，不成）。

If five persons dwell together and one person dies, after three persons verbally harmonize to award labor with the robes and bowl, the remaining light articles, according to the Vinayamātṛkā, are directly subjected to the karman for distributing robes by the four persons. In the text, omit the words 'the saṃgha now takes these robes and articles and gives them to so-and-so, and so-and-so shall return them to the saṃgha,' while the rest is the same as the previous procedure. After performing this procedure, before the shares have come into hand, if visiting monks enter the boundary, they must all perform the procedure again together to distribute them (therefore, it is also thus in the Vinaya's improper-time saṃgha gifts; hence it was ordered to give them to one person to distribute them. Now, because there is no [such intermediary] person, it must be distributed again. If there is a person, but lack of intention, it is not accomplished).