四分律刪繁補闕行事鈔 3.152

3.152

第五儉開八事。《四分》：為穀米勇貴，人民飢餓，乞食難得，雖得少食，為賊持去。佛憐慜故，開界內共食宿、內煮、自煮、自取食；僧俗二食，水陸兩果，並不作餘食法。若定罪者，應開八罪：內宿、內煮、自煮、惡觸、不受、足食、殘宿等三波逸提，四突吉羅，義加壞生；如水陸果子，不受而食，豈令淨耶？律云：若時世還賤，故依開食；佛言不得，如法治之。《十誦》云：若飢儉時，食竟得持殘去，語施主知。

Fifth, the eight matters permitted during famine. In the Dharmaguptaka Vinaya: because grain and rice were extremely expensive, the people were starving, and almsfood was hard to obtain, and even when a little food was obtained, it was carried off by thieves; out of compassion, the Buddha permitted keeping food together overnight within the boundary, cooking within, cooking by oneself, taking food by oneself; food of both saṃgha and laypeople, fruits of both water and land, and all without performing the rite of leftovers. If determining the offenses, eight offenses should be exempted: keeping overnight within, cooking within, cooking by oneself, impure touch, not formally receiving, eating after being satisfied, leftovers kept overnight—these three pāyattikas and four duṣkṛtas, with destroying life added by deduction; as for water and land fruits, eating them without formal receipt, how could that make them pure? The Vinaya states: 'If times become plentiful again, and one still eats relying on the permission; the Buddha said one must not, and should be dealt with according to the Dharma.' The Daśādhyāya-vinaya says: 'During times of famine and scarcity, after eating, one may take away the leftovers and inform the donor.'