四分律刪繁補闕行事鈔 3.204

3.204

《四分》：木師出家，一切作器不應畜。制髮人出家，不得畜剃刀；眾僧得畜剃刀。木作器、角器，聽用盛油（別人亦畜油器）。若得衣順浣，開畜浣器及板、剪刀。若不解事數，聽用算子，以帒盛，懸杙上。為治病故，畜㓟刀、若煮藥銚，若銅釜、鐵釜、土釜，及三種瓶、煎餅𨫼、銅杓、銅鐏；眾僧亦得。若鉢不正，作鉢支；塵坌者，作蓋。若須薪、染草、牛屎等，無人處得持之，見白衣下著地；寺內得自移墼石材木等。擣藥須杵、臼、簸箕、篵、掃帚，並開。為治眼故，得畜瑠璃篦，若灌鼻筩。烟筩、吹火筩、若鉗、若椎、火把、煖水瓶、注水筩。并洗脚者供染槃洗脚器，所須應與。若得大小豆、麥、胡麻、粳米，應以鉢器為量，不得畜升斗秤；若穌油等須秤量者，聽刻木作鉢兩，齊四五兩作，準為斤數。《五分》，初如《四分》。後與他物，雖多猶瞋少，佛令僧私畜十解升合及秤。

The Dharmaguptaka states: "If a carpenter enters homelessness, none of his crafting tools should be kept. A barber who enters homelessness must not keep a razor; the communal saṃgha may keep razors. Wooden vessels and horn vessels are permitted to be used for holding oil (individuals may also keep oil vessels). If one obtains robes that must be laundered, one is permitted to keep laundering vessels, boards, and scissors. If one does not understand accounting, one is permitted to use counting sticks, containing them in a bag and hanging them on a peg. For the sake of treating illnesses, keeping lancets, medicinal decoction pans, bronze cauldrons, iron cauldrons, earthenware cauldrons, the three types of bottles, pancake pans, bronze ladles, and bronze spouts is permitted; the communal saṃgha may also have them. If a bowl is not level, make a bowl ring; if dust settles, make a lid. If one requires firewood, dyeing plants, cow dung, and the like, one may carry them where there are no people; on seeing a layperson, set them down on the ground; inside the monastery, one may move bricks, stones, timber, and the like oneself. For pounding medicine, requiring a pestle, mortar, winnowing basket, sieve, and broom, all are permitted. For treating the eyes, one may keep a lapis lazuli probe, or a nasal irrigation tube. Smoke tubes, fire-blowing tubes, tongs, mallets, torches, warm-water bottles, and water-pouring tubes. As well as for those washing their feet, offering dyeing basins and foot-washing vessels, whatever is required should be given. If one receives large or small beans, wheat, sesame, or nonglutinous rice, one should take the bowl vessel as the measure, and must not keep pecks, bushels, or scales; if ghee, oil, and the like require weighing, it is permitted to carve wood to make a bowl-liang, matching four or five liang, to serve as a standard for catty counts." The Pañcavargika is initially like the Dharmaguptaka. Later, when giving things to others, even if much, they still resented it as too little; the Buddha ordered that the saṃgha and private individuals may keep ten-jie sheng, he, and scales.