四分律刪繁補闕行事鈔 3.386

3.386

若據二乘，戒緣身口，犯則問心，執則障道，是世善法；違則障道，不免三塗。定約名色，緣修生滅為理；二乘同觀，亦無諦緣之別。故《佛性論》云：二乘之人，約虛妄觀無常等相，以為真如。慧，取觀照；與定，義別體同。

If based on the Two Vehicles: the precepts pertain to body and speech; in transgressions, one interrogates the mind; grasping [at them] obstructs the path, being mundane good dharmas; contravening [them] obstructs the path and does not escape the three destinations. Concentration concerns name-and-form (nāmarūpa), taking conditioned cultivation of arising and ceasing as the principle; the Two Vehicles share the same contemplation, and there is also no distinction between the truths and conditions. Therefore the Foxing lun states: 'Persons of the Two Vehicles rely on deceptive and false contemplation of characteristics such as impermanence, taking this to be true suchness.' Wisdom adopts contemplative illumination; with concentration, it differs in meaning but is identical in substance.