四分律刪繁補闕行事鈔 3.442

3.442

摩觸戒。六緣成犯：一是人男子。二作人男子想。三彼此有染心。律云：謂意相染著也。四腋以下，膝以上，腕以後身分。甄去輕境，染心既微，必無陵逼之過，故犯輕罪。若尼以輕觸男重境，男以輕境觸尼重境，此二皆重；不要取二重境相觸也。五身相觸。除一有衣，一無衣；二俱有衣，不犯重。六隨觸多少，一一結重。尼摩觸戒，與大僧四種不同：一大僧就壞行中制，莫問死活，但觸著便犯，據有淫心；尼就陵逼中制，死者不犯。律云：染污心男子也。二僧則不簡女人大小；尼觸男子，取能行淫事。《十誦》：人男者，謂能作淫事。三僧隨觸境便犯；尼簡境有上下。四僧不問境染淨；尼觸必俱染心。《僧祇》：若尼輕處有瘡癰，得使男子治之，先令二女急捉，令不覺男子手；若重處者，使女人師治。《善見》：若比丘觸尼，尼身不動，受樂，隨處得罪。《四分》，同僧中。《十誦》：不犯者，父兄弟兒想，若水火刀杖惡緣等，一切無著心故；非無吉羅。

The precept against touching [a man]. Six conditions constitute an offense: First, it is a human male. Second, conceiving him to be a human male. Third, both possess a defiled mind. The Vinaya says: That is, their thoughts are mutually defiled and attached. Fourth, below the armpits, above the knees, and behind the wrists on the body. Distinguishing and excluding minor regions: since the defiled mind is slight, there is definitely no fault of assault, hence it incurs a light offense. If a nun touches a man's grave region with a minor region, or a man touches a nun's grave region with a minor region, both of these are grave; it does not require mutual touching between two grave regions. Fifth, physical contact with each other, except when one has clothing and the other does not; if both have clothing, it does not constitute a grave offense. Sixth, according to how many times contact is made, each is accounted as grave. The nuns' precept against touching differs from that of the great monks in four ways: First, for the great monks, it was instituted regarding the destruction of pure conduct: regardless of dead or alive, mere contact incurs an offense, based on having a lustful mind; for nuns, it was instituted regarding assault, so [touching] a corpse does not constitute an offense. The Vinaya states: A man with a defiled mind. Second, the monks do not distinguish whether a woman is old or young; a nun touching a man takes one capable of engaging in sexual intercourse. The *Daśādhyāya* states: A human male refers to one capable of performing sexual acts. Third, for monks, an offense is incurred upon touching any region; for nuns, regions are distinguished as upper and lower. Fourth, for monks, it does not matter whether the object's mind is defiled or pure; for nuns, both must have a defiled mind. The *Mahāsāṃghika* states: "If a nun has a sore or ulcer on a minor region, she may have a man treat it, first having two women hold her firmly so that she does not feel the man's hand; if it is on a grave region, she must have a female physician treat it." The *Sudarsana* states: "If a bhikṣu touches a nun, and the nun's body does not move and she experiences pleasure, she incurs an offense according to the region." In the *Dharmaguptaka*, it is the same as among the monks. The *Daśādhyāya* states: As for non-offense, if she conceives him as a father, brother, or son, or in adverse conditions like water, fire, knives, or clubs, because there is entirely no mind of attachment; yet it is not without a duṣkṛta.