四分律刪繁補闕行事鈔 3.467

3.467

《十誦》：一界內，四人一時受具者，得四處展轉與欲。若一比丘一處坐，足四處僧數；一處一人，作羯磨被四眾者，如以材木床榻，連接四界，坐上足四處數；得被四人一切羯磨，皆如法也。《摩得伽》云：頗有比丘，與四處人說戒、受戒、作羯磨，為得不？答：得；乃至五處亦爾；八人、十二人、十五人、十八人，亦爾。

The Daśādhyāya-vinaya states: "Within one boundary, if four persons simultaneously receive full ordination, they may sequentially convey chanda to the four places. If one bhikṣu sits in one place, completing the quorum of monks for four places, and in one place one person performs a karman affecting four assemblies—as when wooden beds and couches bridge four boundaries, and sitting on them completes the quorum for the four places—all karmans affecting the four persons are completely lawful." The Vinayamātṛkā states: "Can a bhikṣu recite the precepts, confer the precepts, and perform karmans with people of four places, or not? Answer: He can; this also applies up to five places; eight persons, twelve persons, fifteen persons, and eighteen persons are also like this."