四分律刪繁補闕行事鈔 3.469

3.469

二聖法通局。《四分》：羯磨略則三種，廣則八品。加減不成，聖印一定；如單白，不得加白二；白二，不得作單白等。《僧祇》、《十誦》：加得成就；應作單白，白二、白四者彌善。減則不成。《僧祇》：加一中間羯磨，亦名求聽羯磨。《明了論》中間亦同。解云：謂在單白、白二之間，又加白羯磨，唱所立事，不問聽許不遮。餘三羯磨同《四分》。又云：中間、直白，此二羯磨，三人等通作；餘三必四人已上。《四分》：羯磨唯加三人，不得僧舉僧；若諫，法通多少。《十誦》中，羯磨得加四人以上受具。《僧祇》：不聽與欲人多，坐僧少者，不成。《五分》：聽多人集，少持欲來。《僧祇》：轉欲即失。

Second, the scope and limits of the sacred procedures. Dharmaguptaka: karmans briefly consist of three types, and extensively of eight classes. Adding to or subtracting from them fails to accomplish them, as the sacred seal is fixed: for instance, for a single jñapti, one cannot add a second jñapti; for a jñapti-dvitīya, one cannot make it a single jñapti, and so forth. The Mahāsāṃghika and Daśādhyāya state: adding to them achieves success; if one should perform a single jñapti, performing a jñapti-dvitīya or jñapti-caturtha is even better. Subtracting from them fails to accomplish them. The Mahāsāṃghika states: an intermediate karman is added, also called an permission-seeking karman. The intermediate karman in the Vinayavibhāṣā is also the same. The commentary explains: it means between a single jñapti and a jñapti-dvitīya, one additionally adds a jñapti-karman, announcing the matter to be established without asking for consent or non-objection. The other three karmans are identical to the Dharmaguptaka. It also says: for both intermediate karmans and direct jñaptis, three or more persons can perform them; the remaining three must have four persons or more. The Dharmaguptaka states: a karman may only be applied up to three persons, and the saṃgha cannot cite the whole saṃgha; if admonishing, the procedure applies to any number. In the Daśādhyāya, a karman may be applied to four or more persons receiving full ordination. The Mahāsāṃghika: if those who convey chanda are many and the seated monks are few, it is not permitted and is invalid. The Pañcavargika: it is permitted that many people assemble while few convey chanda and come. The Mahāsāṃghika: transferring chanda immediately invalidates it.