四分律刪繁補闕行事鈔 3.470

3.470

三明重犯。《四分》：戒有重受，亦有重犯。文云：如前，後亦如是。尼摩觸云：隨觸，一一波羅夷。《十誦》：不重犯，由戒不重受故。犯淫戒已，更犯淫者，吉羅；犯盜、殺人、大妄，還得三重。文云：學悔尼犯僧殘，請比丘來，與我摩那埵、出罪等。下篇，隨輕重也；初篇，後犯但吉羅。《僧祇》亦爾。

Third, clarifying repeated offenses. Dharmaguptaka: precepts can be repeatedly received, and can also be repeatedly violated. The text states: "As before, so too afterward." Regarding bhikṣuṇīs with physical contact, it says: "With each contact, there is a separate pārājika." The Daśādhyāya: offenses are not repeated, because precepts cannot be repeatedly received. Having committed a violation of the celibacy precept, if one violates celibacy again, it is a duṣkṛta; if one commits stealing, killing, or major false speech, one still incurs the three grave offenses. The text states: "A bhikṣuṇī undergoing training in repentance who commits a saṃghāvaśeṣa invites bhikṣus to come and grant her mānatva, rehabilitation, etc." In the lower classes of offenses, it accords with their gravity; in the primary class, subsequent violations are merely duṣkṛta. The Mahāsāṃghika is also like this.