四分律刪繁補闕行事鈔 3.473

3.473

《十誦》受日有二：七夜之法，同《四分》，而兼夜。又用三十九夜法，用白二羯磨，文不同《四分》。故彼律云：「大德僧聽！某甲比丘，受三十九夜，僧事故出界，是處安居自恣。若僧時到僧忍聽：某甲比丘，受三十九夜，僧事故出界，是處安居自恣。如是白。」「大德僧聽！某甲比丘，受三十九夜僧事出界，是處安居自恣竟，誰諸長老忍，某甲比丘受三十九夜僧事故出界，是處安居自恣者，默然；誰不忍便說。僧已忍，聽某甲比丘受三十九夜僧事故出界，是處安居自恣；僧忍，默然故。是事如是持。」

The Daśādhyāya has two methods of taking leave of days: the procedure of seven nights is identical to the Dharmaguptaka, but includes nights. Furthermore, it employs the procedure of thirty-nine nights, using a jñapti-dvitīya-karman, the text of which differs from the Dharmaguptaka. Thus that Vinaya states: "May the Venerable Saṃgha listen! Bhikṣu so-and-so undertakes thirty-nine nights to go outside the boundary on saṃgha business, and will observe the retreat and pravāraṇā in this place. If the Saṃgha's time has arrived and the Saṃgha approves, let it listen: Bhikṣu so-and-so undertakes thirty-nine nights to go outside the boundary on saṃgha business, and will observe the retreat and pravāraṇā in this place. This is the motion." "May the Venerable Saṃgha listen! Bhikṣu so-and-so undertakes thirty-nine nights to go outside the boundary on saṃgha business, and will conclude the retreat and pravāraṇā in this place; whichever elders approve that Bhikṣu so-and-so undertakes thirty-nine nights to go outside the boundary on saṃgha business, and will observe the retreat and pravāraṇā in this place, remain silent; whoever does not approve, let him speak. The Saṃgha has already approved and permits Bhikṣu so-and-so to undertake thirty-nine nights to go outside the boundary on saṃgha business, and observe the retreat and pravāraṇā in this place; the Saṃgha approves, because of being silent. Thus is this matter upheld."