四分律刪繁補闕行事鈔 3.484

3.484

《明了論》中，若轉車衣、待一月衣、過十日衣、過十日鉢、雨衣、急施，捨與僧已；僧問須者，應還，得用；若自無用，永捨入僧。受非親尼衣，捨還本尼；若本尼無，捨與尼僧。使尼浣衣、迴僧物，永捨與僧。從非親居士乞衣，一二居士，應捨還彼；彼若不在，或不取，捨與僧。過足、三反、一切敷具、使織師衣，盡捨與僧。瞋心奪衣，還捨與所瞋比丘。七日藥，二用，文如彼具。

In the Vinayavibhāṣā, regarding clothing received from a cart, clothing awaited for a month, clothing kept past ten days, an almsbowl kept past ten days, rain garments, and urgent gifts, after they are forfeited to the saṃgha, the saṃgha asks who needs them and they should be returned, whereupon they may be used; if one has no use for them oneself, they are permanently forfeited into the saṃgha. Clothing received from an unrelated bhikṣuṇī is forfeited and returned to the original bhikṣuṇī; if the original bhikṣuṇī is not present, it is forfeited to the bhikṣuṇī-saṃgha. Having a bhikṣuṇī wash clothing and diverting saṃgha property are permanently forfeited to the saṃgha. For clothing begged from unrelated kulapatis, if from one or two kulapatis, it should be forfeited and returned to them; if they are not present or do not accept it, it is forfeited to the saṃgha. Exceeding what is sufficient, three requests, all bedding, and clothing made by employing weavers are all forfeited to the saṃgha. Clothing snatched away with an angry mind is returned and forfeited to the bhikṣu against whom anger was held. Regarding seven-day medicines, there are two uses, the text being fully detailed therein.