四分律刪繁補闕行事鈔 3.486

3.486

七隨戒雜相。《十誦》：犯僧殘隨覆罪，不行別住六夜，直與出罪，得名出罪，眾僧得罪；乃至不行別住，直行六夜，直與出罪，得出、得罪。更有六人，全不作法，直爾清淨：一者上座犯僧殘，諸人生慢；佛言：若一心生念，從今日更不作，即得清淨。二大德多知識。三多慚愧，若遣行者寧反戒。四病重，不能互跪，無力能懺。五住處不滿二十，道路遇賊死。六眾不清淨，往至他方，道路遇賊死。佛言：一心生念，如法懺悔；是人清淨，得生天上。律子注云：此六懺法，不可妄用，及有僥倖；唐為自欺，罪不得除。要須廣問明律者，能斷之耳。

Seventh, miscellaneous characteristics regarding following the precepts. The Daśādhyāya-vinaya states: If one commits a saṃghāvaśeṣa with subsequent concealment, does not undergo parivāsa and the six nights, and is directly granted rehabilitation, this is designated as rehabilitation, but the assembly of monks incurs an offense; even if one does not undergo parivāsa, but directly undergoes the six nights and is directly granted rehabilitation, one achieves rehabilitation, but [the saṃgha] incurs an offense. Furthermore, there are six kinds of persons who do not perform the ritual at all and are directly purified: First, a thera who commits a saṃghāvaśeṣa, such that people would give rise to contempt; the Buddha said: "If with single-mindedness he gives rise to the thought, 'From this day forward I will never do it again,' he immediately attains purity." Second, a venerable one of vast learning. Third, one with abundant shame and remorse, who, if sent to undergo [the penance], would rather renounce the precepts. Fourth, one who is severely ill, unable to kneel on alternating knees, and lacks the strength to confess. Fifth, one whose dwelling place does not have the full twenty [monks], and who meets robbers on the road and dies. Sixth, one whose assembly is not pure, who goes to another region, and who meets robbers on the road and dies. The Buddha said: "If they generate the thought with single-mindedness to repent according to the Dharma, these persons are purified and obtain rebirth in the heavens." The commentary on the Vinaya states: "These six repentance methods must not be mistakenly used or counted upon through wishful thinking; doing so in vain is self-deception, and the offense cannot be eliminated. One must broadly consult those who understand the Vinaya, who alone are capable of deciding it."