四分律刪繁補闕行事鈔 3.85

3.85

三佛開聽中，義含輕重。如長衣百一，及以器物，隨身眾具；以物乃妨長，容得濟形資道；此則判有不同。今且依《鈔》者一意，位分三別：一者性重。如一切銅鐵木石盆、瓶、釜、鑊、車輿器物，以體是重物，不堪隨道，準判入重。二性輕者。百一眾具，可得隨身，布絹莫問多少，準判入輕。三從用輕重者。或事重用輕，如剃刀、函石、盛衣貯器，及以針筩、銅盌匙筯鍵𨩲等器，入輕。或事輕用重，如大小帳、蓋，行障、枕、扇、氈褥、床席、俗人衣服；並是妨礙，入重而斷。

Third, among those permitted by the Buddha, the principle encompasses both heavy and light. For example, the hundred-and-one extra garments, as well as utensils and various requisites carried on one's person: because the items would be an obstruction if accumulated excessively, but they can sustain the body and aid the Path, their determination differs. For now, following the single intent of this Manual, they are classified into three distinctions: 1. Inherently heavy: such as all copper, iron, wooden, and stone basins, bottles, kettles, cauldrons, carts, carriages, and utensils; because their substance is a heavy item, unfit for accompanying [one on] the Path, by standard they are judged to enter the heavy. 2. Inherently light: the hundred-and-one requisites that can be carried on one's person; whether cloth or silk, regardless of quantity, by standard they are judged to enter the light. 3. Heavy or light according to use: either the matter is heavy but the use is light, such as razors, whetstones, robe-holding vessels, needle cases, copper bowls, spoons, chopsticks, keys, and such utensils, which enter the light; or the matter is light but the use is heavy, such as large and small bed curtains, canopies, traveling screens, pillows, fans, felt cushions, bed mats, and lay clothing, all of which are hindrances and are determined to enter the heavy.