四分律刪繁補闕行事鈔 3.86

3.86

但以教網具周，必須文顯；然又聚類，七種分之；後必有事，依門自判（準用《十誦》律中，瓦木等色，隨事分物，今亦附事廣明）。《十誦》：病人死，看病者取其衣物浣洗、暴卷、擗揲，徐擔入眾。《毘尼母》云：並取衣物在僧前已，遣一人分處可分物、不可分物，各別著一處。如是云云。何名重物？以物重故。廣明別相如彼說。

Only because the net of teaching is fully comprehensive, it must have clear textual proof; yet grouping them by category, they are divided into seven kinds; if subsequent affairs arise, one judges them according to the respective gates (following the Daśādhyāya-vinaya's classification of goods by matter such as earthenware, wood, and so forth according to circumstances, this is now also explained extensively in connection with affairs). The Daśādhyāya-vinaya states: When a sick person dies, the caretaker of the sick takes their robes and goods, washes them, dries them, folds them, and slowly carries them into the assembly. The Vinayamātṛkā states: After bringing all the robes and goods before the saṃgha, dispatch one person to divide and place the divisible goods and indivisible goods into separate places. And so forth. What is called a heavy item? Because the item is heavy. The specific characteristics are explained extensively as stated there.