四分律行事鈔資持記 1.1108

1.1108

出法中，初具儀。二示法。準疏分八。初句告所依，證無餘想也；我某甲者，簡非他也；依某處者，定所標也；前者簡中後也；三月者，通餘一月為開制也；夏者，除春冬也；安居，簡遊行也；房舍等者，料理資緣也。三說者，表無謬濫也。上出本律。次引《五分》續成對答。彼人即所對者。莫放逸者，誡勅之語。答受持者，言議往返也。後以義加者下，引本宗《五分》並制依人。準牒詞中，意令專奉。今多但誦三說，不道餘詞，準理應成，依文為善。

In setting forth the ritual procedure: first, complete the deportment. Second, demonstrate the procedure. According to the Commentary, it is divided into eight [clauses]: The first phrase addresses the one relied upon, verifying that there are no extraneous thoughts. 'I, so-and-so,' distinguishes oneself from others. 'Relying upon such-and-such a place' fixes the designated [location]. 'Earlier' distinguishes it from the middle and later [retreats]. 'Three months' allows for the exception and prohibition regarding the remaining one month. 'Summer' excludes spring and winter. 'Rains retreat' distinguishes it from traveling. 'Rooms, etc.' refers to looking after the requisites. The three statements signify that there is no error or confusion. The above presents the root Vinaya. Next, the Mahīśāsaka-vinaya is cited to supplement and complete the dialogue. 'That person' is the one faced. 'Do not be negligent' is a phrase of admonition. Replying 'I will uphold it' constitutes the exchange of words. Under 'later, added according to meaning...', our own school and the Mahīśāsaka-vinaya are cited, both regulating reliance upon a person. According to the words of the formula, the intention is to require exclusive dedication. Nowadays, many merely recite the three statements and do not utter the remaining words; in principle this should be valid, but following the text is best.