四分律行事鈔資持記 1.1109

1.1109

改轉中。前文且約一相以明；處既多別，故須隨改。料理之語，唯局僧坊，不通餘處。不下，斥非。彼謂通依一國一城，則處寬易護。然束約攝修，唯狹彌善；如上引律，起不礙頭，坐趣容膝；安有畏失而通一國乎。恐無知倣習，故須指破。

In modifying [the formula]: The preceding text merely clarified it with respect to a single aspect; since locations vary greatly, one must modify it accordingly. The phrase 'looking after' is restricted solely to a monastery and does not apply elsewhere. Under 'not...', it refutes the incorrect view. They maintain that generally relying on an entire state or city makes the location broad and easy to protect. However, for binding oneself to practice, the narrower it is, the better; as the Vinaya cited above states, standing does not bump the head, and sitting merely accommodates the knees; how could one fear losing [the retreat] and encompass an entire state? Fearing that the ignorant might imitate and adopt this practice, it must be pointed out and refuted.