四分律行事鈔資持記 1.1245

1.1245

直去中，初句總舉。五種如上，下別示第六。（廣略合論去為七法。）直爾去者，由難卒至，不容對說，此據五德和白已後；未白難來，待靜自恣，即《五百問》通一月也。（舊云落增減者，非也。彼為外界諍緣，非八難故。）

In 'departing directly', the first phrase generally presents it. Five kinds are as above; below, it separately shows the sixth. (Combining the extensive and abbreviated, departing makes seven rites.) 'Departing directly' is because a difficulty arrives suddenly and does not allow for mutual declaration; this is based on the time after the [monks of] five virtues have harmoniously made the jñapti. If difficulty comes before the jñapti, one waits for calm to perform pravāraṇā; that is what the Five Hundred Questions refers to as extending for one month. (The old view saying it falls into addition and reduction is incorrect; that was due to disputes from other boundaries, not the eight difficulties.)