四分律行事鈔資持記 1.1276

1.1276

衣體中四，初示體。若得新者，即時非時施，本非作德衣也。檀越施者，正為作德衣施，通七眾也。糞衣下，準律，合有若是新衣，若是故衣二句，竝釋上糞衣耳。新物揲淨，即上新衣，以故揲也。浣納淨者，明上故衣，不勞更揲也。（即日來一種，準律在應法字上，今科於下。）不以下，次明求乞離過。次列六種。上五簡非，如〈二衣〉釋。下一顯如，謂道眾所施，說淨長物也。（《僧祇》亦云：淨財得作。）三上云即日來及應法，此二明受法。言應法者，即下簡人秉法，皆須合教。四周下，四明作衣法，又三，初示堤條。若過是者，謂七條大衣也。應云：七條二十一隔，大衣亦類增之。應自下，明裁製。且示下衣，餘可例準。又下，明色相。律因六群以大色染衣，錦衣白色衣作之，佛因制斷。律云：云何僧不成受功德衣？謂不浣、不碾、不治、不安緣、不裁隔、不編邊（不刺緣口）、不安紐、不作葉、不安鉤、邪命得、諂曲得、相得、激發得、離宿衣捨墮、不作淨（前不捨墮，兼收離衣。）、不即日來、不應法受衣（反前應法可解），不四周安緣（自下三種，如後簡人中引。），不在僧前受、若有難、若界外住，如是竝不成；反之則成。

In [the section on] the robe-substance, there are four [parts]. First, it indicates the substance. If one obtains new cloth, that is a timely or untimely gift, originally not given to make a kathina robe. That which is given by a dānapati is given specifically for making a kathina robe, and applies generally across all seven assemblies. From 'rag-robe' downward: according to the Vinaya, there should be the two sentences 'if it is a new robe' and 'if it is an old robe,' both of which merely explain the aforementioned rag-robe. 'Patching clean cloth onto new material' means patching the aforementioned new robe with old cloth. 'Washing, stitching, and purifying' explains that for the aforementioned old robe, one need not trouble to patch it further. (The item 'arrived on that very day', according to the Vinaya, sits above the characters 'in accordance with the Dharma'; it is now classified below.) From 'not by means of' downward, it next explains seeking and begging free of faults. Next, it lists six kinds. The first five eliminate what is incorrect, as explained in the chapter on the 'Two Robes'. The last one reveals what is correct, meaning what is given by fellow monastics, declaring the extra goods clean. (The Mahāsāṃghika-vinaya also says: 'Clean wealth may be used to make it.') Third, the aforementioned 'arrived on that very day' and 'in accordance with the Dharma'—these two explain the procedure of reception. 'In accordance with the Dharma' means that the following screening of persons and performing of the rite must all conform to the teachings. From 'bordering all four sides' downward, fourth, it explains the method of making the robe, which again has three parts. First, it indicates the borders and strips. 'If it exceeds this' refers to the seven-strip robe and the great robe (saṅghāṭī). It should be said: the seven-strip robe has twenty-one panels, and the great robe is similarly increased. From 'one should oneself' downward, it explains cutting and making. It merely indicates the lower robe; the rest can be deduced by analogy. Next, it explains the color and marks. In the Vinaya, because the group of six [bhikṣus] dyed robes with broad colors and made them using brocade and white cloth, the Buddha accordingly instituted a prohibition. The Vinaya says: 'How does the Saṃgha not succeed in receiving the kathina robe? That is, by not washing, not pressing, not repairing, not sewing the border, not cutting panels, not binding the edge (not stitching the border seam), not attaching loops, not making corner-leaves, not attaching hooks, obtaining it through wrong livelihood, obtaining it through flattery and deviousness, obtaining it through hints, obtaining it through provocation, failing to abandon and incurring a pāyattika for an overnight robe, not declaring it clean (the previous failure to abandon and incurring a pāyattika also includes being separated from the robe), not having it arrive on that very day, receiving the robe not in accordance with the Dharma (which is understood as the opposite of the aforementioned 'in accordance with the Dharma'), not sewing borders around the four sides (these three from here downward are cited later in the screening of persons), not receiving it before the Saṃgha, if there are perils, or if one resides outside the boundary. Such cases all do not succeed; the opposite of these, then, succeeds.'