四分律行事鈔資持記 1.1281

1.1281

三明簡人，初簡受中，《四分》四種。有難者，謂王賊等難，眾不得受，即簡受人也。《戒疏》云：律云：有難無大衣；今既賊難，故不合受；無難應成。（文見蘭若離衣戒，古云十三難人，謬矣。）無僧伽梨者，非本開意，如前緣中。若爾，無下二衣，成受不？答：文中不簡，思之可知。界外住者，身雖現前，相不足數故。

Third, in explaining the screening of persons, first, in screening the recipients, there are four kinds in the Dharmaguptaka. 'If there are perils' refers to perils of kings, robbers, and the like, in which the Saṃgha may not receive [the robe]; this screens the recipients. The Precept Commentary says: 'The Vinaya states: if there are perils, there is no great robe; now since there are robber perils, it is not permissible to receive it; without perils, it should succeed.' (The passage appears in the precept on being separated from robes in an araṇya; ancients said this refers to the thirteen ineligible persons, which is an error.) 'Lacking a saṅghāṭī' is not the original intention behind the exception, as in the previous condition. If so, if one lacks the lower two robes, is the reception accomplished or not? Answer: The text does not screen them out; by contemplating it, this can be known. 'Residing outside the boundary': though their bodies are present, they are not counted in the quorum.