四分律行事鈔資持記 1.1299

1.1299

他部。《僧祇》有十種：一衣竟捨（受已作念，衣竟當捨，後竟即捨。），二受時捨（作念受衣時當捨，後受即捨。），三時竟捨（作念爾許時當捨，期滿即捨。），四聞捨（作念聞和上闍梨捨時當捨，後聞即捨。），五送捨（作念是衣與他已當捨，後送即捨。），六壞捨（受已，中間自言我今捨，作是語時即捨。），七失捨（作念是衣中間敗壞失不現當捨，後壞失即捨。），八出去捨（作念此中住，去時當捨，後去即捨。），九過時捨（如鈔所引，彼云得越毘尼。），十究竟捨（至臘月十五日，僧中一人唱云：大德僧！今日僧捨迦絺那衣。三說。）。指餘部者，《五分》八事失：一時竟（即《僧祇》過時），二失衣，三聞失，四遠去，五望斷（此四同上《四分》），六衣出界（將德衣出界經宿也。），七人出界（同《四分》持人出界宿），八白二捨（《四分》單白）。《了論》有八：一竟，二成就（未詳），三出離（同前去也），四失，五聞，六過位（即時過也），七望斷，八共拔除（作法出也），十種，如上《僧祇》。各隨下，通示諸文之意。違本心者，且據多分，其間不無作法過時。

Regarding other schools: the Mahāsāṃghika-vinaya has ten kinds: (1) Relinquishment upon completing the robe (after receiving it, one forms the thought: "When the robe is completed, I will relinquish it," and upon subsequent completion, it is relinquished); (2) Relinquishment at the time of receiving (forming the thought: "When I receive [another] robe, I will relinquish it," and upon subsequent reception, it is relinquished); (3) Relinquishment at the end of the term (forming the thought: "After such an amount of time I will relinquish it," and when the period expires, it is relinquished); (4) Relinquishment upon hearing (forming the thought: "When I hear that the upādhyāya or ācārya relinquishes it, I will relinquish it," and upon subsequently hearing it, it is relinquished); (5) Relinquishment upon sending (forming the thought: "After giving this robe to another, I will relinquish it," and upon sending it, it is relinquished); (6) Relinquishment upon spoiling (after receiving it, one says to oneself in the interim: "I now relinquish it," and as soon as such words are spoken, it is relinquished); (7) Relinquishment upon loss (forming the thought: "If this robe becomes damaged, lost, and no longer appears in the interim, I will relinquish it," and upon being damaged or lost, it is relinquished); (8) Relinquishment upon departing (forming the thought: "Living here, when I depart I will relinquish it," and upon departing, it is relinquished); (9) Relinquishment upon exceeding the term (as cited in the Manual, where it says one incurs a vinayātikrama); (10) Final relinquishment (on the fifteenth day of the twelfth month, one person in the Saṃgha announces: "Venerable Saṃgha! Today the Saṃgha relinquishes the kathina robe," repeated three times). Pointing to other schools: the Mahiśāsaka-vinaya has eight causes of loss: (1) Expiration of the term (which is "exceeding the term" in the Mahāsāṃghika); (2) Loss of the robe; (3) Loss upon hearing; (4) Departing far away; (5) Severance of hope (these four are the same as the Dharmaguptaka above); (6) The cloth crossing the boundary (taking the kathina cloth outside the boundary overnight); (7) The person crossing the boundary (same as the Dharmaguptaka: the bearer crosses the boundary to spend the night); (8) Relinquishment by jñaptidvitīyā karmavācanā (the Dharmaguptaka has a simple jñapti). The Vinayadvāviṃśatividyā-śāstra has eight: (1) Completion; (2) Attainment (not yet clear); (3) Departure (same as "departing" above); (4) Loss; (5) Hearing; (6) Exceeding the status (that is, exceeding the term); (7) Severance of hope; (8) Mutual eradication (removing it by formal ritual). The ten kinds are as in the Mahāsāṃghika above. Below, where it says "Each according to...", it explains the overall intention of the texts. Violating the original intention is based on the majority; in between, there are also cases of formal rituals or exceeding the term.