四分律行事鈔資持記 1.187

1.187

《十住婆沙》。以文廣故，指而不引，今趣撮之。彼〈讚戒品〉云：菩薩如是淨持尸羅，能攝種種功德。又云：是出家人第一所喜樂處，成就諸出家者一切大利等。〈戒報品〉云：菩薩行深般若波羅蜜（尸羅清淨），若未離欲，作四天下轉輪聖王；得千輻金輪，種種珍寶莊嚴其輞，琉璃為轂，周圓十五里；百種夜叉神所共持護云云。問：如上所引，為歎菩薩戒？為聲聞戒？答：須分二意。若據通論，小不兼大，大必攝小；如《涅槃》、《大集》等。若約別論，互不相攝；今所引者，借大歎小，如《華嚴》、《十住》也。

Regarding the Daśabhūmika-vibhāṣā: because the text is extensive, it is pointed out rather than quoted, and is now briefly summarized. Its “Chapter on Praising Precepts” says: “A bodhisattva who purely maintains śīla in this way can embrace all kinds of virtues.” It also says: “It is the foremost place of joy for renunciants, accomplishing all great benefits for renunciants, and so forth.” The “Chapter on the Retribution of Precepts” says: “A bodhisattva practices the profound prajñāpāramitā (purifying śīla); if not yet free from desire, he becomes a wheel-turning sage king over the four continents, obtaining a thousand-spoked golden wheel, its rim adorned with various jewels, its hub made of lapis lazuli, fifteen li in circumference, protected together by hundreds of yakṣa spirits, and so forth.” Question: Is the citation above praising the bodhisattva precepts or the śrāvaka precepts? Answer: One must distinguish two meanings. In terms of a general discussion, the lesser does not encompass the greater, while the greater inevitably embraces the lesser, as in the Nirvāṇa and Mahāsaṃnipāta Sūtras. In terms of a particular discussion, they do not mutually encompass each other; what is cited here borrows the greater to praise the lesser, as in the Avataṃsaka and Daśabhūmika.