四分律行事鈔資持記 1.190

1.190

《四分》中，初引持戒五德。上三屬自，第四即他。又一三是生善，二四即滅惡，第五可知。勝諸怨者，即四魔怨，五陰、煩惱、死及天也。又下，引制戒十利。如來隨結一戒，皆云有十種利，今舉初利。二令僧歡喜；三令僧安樂（《戒疏》云：此三明戒生眾功德。）；四未信令信；五已信令增長；六難調者令調順；七慚愧者得安樂；八斷現在有漏；九斷未來有漏（此六生別人德，上二生善，下四滅惡。）；十令正法久住（此一興建正法行）。

In the Dharmaguptaka, it first cites the five virtues of maintaining precepts: the upper three pertain to oneself, and the fourth pertains to others. Furthermore, the first and third are generating good, the second and fourth are extinguishing evil, and the fifth is self-evident. “Overcoming all enemies” refers to the four Māra enemies: the five aggregates, afflictions, death, and the heavenly Māra. Further below, it cites the ten benefits of instituting precepts. Whenever the Tathāgata instituted a precept, he always said it had ten kinds of benefits; here it mentions the first benefit. Second, causing the saṅgha to rejoice; third, causing the saṅgha to abide in ease (the Precept Commentary says: these three clarify that the precepts generate the virtues of the community); fourth, causing the non-believers to believe; fifth, causing believers to increase [their faith]; sixth, causing those who are difficult to tame to be tamed; seventh, causing the conscientious to attain peace and happiness; eighth, severing present outflows; ninth, severing future outflows (these six generate virtues for individual persons: the upper two generate good, and the lower four extinguish evil); tenth, causing the true Dharma to endure long (this one establishes the practice of the true Dharma).