四分律行事鈔資持記 1.192

1.192

《了論》解中，初定名。有下，顯益。二中。言清淨者，離染濁故。言正直者，離邪諂故。四中。始從在家，次第引至五種住處。乃至者，略天住（欲界六天）、梵住（色無色天）、聖住（三乘學人）、無餘涅槃（三乘究竟）。五中，初約三乘第論其勝。若下，明凡夫中勝。自非負識高達之士，不肖下流，豈能奉律耶！文中其中此事，皆指毘尼。

In the explanation of the Vinayadvāviṃśatividyā-śāstra, it first determines the name. From “having”, it reveals the benefits. In the second, “pure” means being free from contamination, and “upright” means being free from crooked flattery. In the fourth, beginning from the householder, it gradually leads to five kinds of abiding places. “And so forth” abbreviates the heavenly abidings (the six heavens of the desire realm), brahmā abidings (the form and formless realms), noble abidings (trainees of the three vehicles), and nirvana without remainder (the ultimate of the three vehicles). In the fifth, it first discusses its superiority in terms of the three vehicles in sequence. From “if”, it clarifies superiority among ordinary beings. Unless one is a person of elevated discernment and high attainment, how could an unworthy and low person uphold the Vinaya! In the text, “therein” and “this matter” both point to the Vinaya.