四分律行事鈔資持記 1.218

1.218

《十誦》，緣起闕事有八，四段明之。無人下，即闕作相；正是今用，下並因引。又下，即闕作務。及下，是闕指授；彼作苦酒中蟲，今言食者，改局從通。飲下，即闕理眾。佛下，明立法。顯上作相，比丘為之。（又準行水亦通比丘。）下引他文釋名可了。

In the *Daśādhyāya-vinaya*, the deficiencies of business in the origin story are eight, explained in four passages. From "there being no person" downward is the deficiency of giving signals; this is precisely what is used now, and those below are cited in connection with it. From "moreover" downward is the deficiency of physical tasks. From "and" downward is the deficiency of giving instructions; that text speaks of worms in bitter wine, but here it says "food", adapting what is specific to follow what is general. From "drinking" downward is the deficiency of managing the assembly. From "the Buddha" downward explains the establishment of the rule. It clarifies that the signaling mentioned above is performed by a bhikṣu. (Also, by analogy, serving water also extends to bhikṣus.) Citing other texts below to explain the names can be understood.