四分律行事鈔資持記 1.269

1.269

題云足數。足，猶滿也。即律中得滿不得滿等，如後具引。數有七位，始自一人，終至二十。然今多據眾法明之；對首心念，同須應法；疏云：一人說戒辦與百千敷教齊等，故可知矣。然下文中多明不足，為顯成足，故約堪能以目篇首。眾相者。有本作僧相，人即解云僧翻眾故。今則不然，四例簡辨，其相非一，故云眾耳。別眾附者，足別相關，以類相從故。

The title says "Completing the Quorum." "To complete" (zu) is like "to fulfill." That is, completing or not completing [the quorum] in the Vinaya, as fully cited below. There are seven ranks of numbers, beginning with one person and ending with twenty. However, at present it is mostly explained based on assembly acts; yet confronting another and mental resolve must equally accord with the Dharma. The Commentary states: "One person reciting the precepts accomplishes an exposition of the teaching equivalent to that of a hundred thousand; hence this may be known." However, because the text below mostly clarifies incomplete numbers, in order to reveal what constitutes completion, the chapter title is designated based on capability. As for "the marks of the multitude": some editions have "marks of the Saṅgha," and people then explain that Saṅgha translates as "multitude." Here it is not so: the four cases distinguish and differentiate, and their marks are not single; hence it says "multitude." As for "attaching the dissenting multitude": completing the quorum and being a dissenting [assembly] are related; they are placed together because they belong to the same category.